![]() ![]() How long do magpies live for? According to research, magpies in Australia can live for 25 to 30 years in the wild. It has a loud cawing call, which can be heard throughout much of Australia. This black bird with white on wings is omnivorous, feeding on insects, small reptiles, eggs, and carrion. The black wings have white patches near the shoulders which are visible during flight. Immature birds have less distinct plumage. The male and female are similar in appearance, although the male is slightly larger. With a black and white plumage and a long tail, the Australian magpie is easy to spot. ![]() Australian magpie wingspan ranges from 25 – 34 inches. The bird’s size ranges from 14 – 17 inches (37 – 43 cm), slightly smaller than the American crow, and weigh up to 12 oz. It is found throughout much of Australia, although it is not common in the driest areas. The Australian magpie is a medium-sized songbird of the crow family, Corvidae. Australian magpie Australian magpie – Gymnorhina tibicenĪustralia is home to some of the most interesting birds in the world. To attract them to your backyard, put up some suet feeders. Their calls include sharp “pik” notes and drumming sounds. Downy woodpeckers nest in tree cavities or holes made by other animals. They eat insects, especially ants, and also berries and seeds. Males have a red cap while females have a black and white head.ĭowny woodpeckers live in deciduous and mixed forests, as well as open areas near trees. These small birds have a black back with white stripes down the sides. Its wingspan is up to 11 inches or 30 cm. Measuring up to 6.5 inches (14 cm) and weighing under 1 oz (28g), this small bird is slightly larger than a house sparrow but smaller than the blue jay. Downy woodpecker Downy woodpeckers – Dryobates pubescensĭowny woodpeckers are one of the smallest woodpecker species in North America. ![]()
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![]() ![]() The Sources and Significance of Chinese Anarchism ![]() MARXISM, CHINESE COMMUNISM, AND ANARCHISMĬHAPTER 10. The Second Generation of Chinese Anarchists ![]() Old Anarchists in a Brave New WorldĬHAPTER 9. WESTERN IMPERIALISM AND CHINESE NATIONALISMĬHAPTER 8. THE ANARCHIST CONTRIBUTION TO CHINESE FEMINISM Utopian Visions and Social AnalysisĬHAPTER 6. THE GOLDEN BACKGROUNDS OF LI SHIZENG AND ZHANG JINGJIANG:ĬHAPTER 4. The Route to Anarchism Through TokyoĬHAPTER 3. THE BREAKDOWN OF IMPERIAL LEGITIMACY: THE SETTING FOR ANARCHISMĬHAPTER 2. Antecedents and Auguries of Anarchism in Traditional Chinese Thought He had textual evidence from the past and ethnographic evidence from the present.CHAPTER I. He recognized that he had no access to them. ![]() Stein’s ultimate concern, though, was not with the popular or domestic religions of antiquity. However, any other category large enough to be generalized has similar deficiencies, including “domestic” or “family” religion. In this, Stein recognizes the defects of “popular” in the sense of “folk” religion. When he writes about the criticisms of “excessive worship” charged against Daoists, he notes that the polemics are not so much between Confucians and Daoists as between individual adherents within Confucian and Daoist schools to “official and semi-official behavior, codified institutions and ‘popular’ customs (which are not limited to the people, but are partaken by all the layers of society)” (p. In Stein’s writing on the bon po religion, funerary rituals made up the greater part of their significance. It is concerned with the endurance of the family as a social and biological entity, as a community, as well as with the relations of that community to its wider social and natural environs” (326). Smith defines domestic religion as “focused on an extended family, is supremely local. Smith called the religion of “here.”1 Smith could rightly state that “popular religion” represents a “dubious place-holding category” (325), and Stein recognized it as such. This is particularly true for his concern with what he variously terms “popular religion” and “nameless religion.” This encompasses what many now name “domestic religion,” or what J.Z. PREFACE Many of Stein’s categories are as persistent a problem now as they were for him, though perhaps more widely discussed. Elements constitutive of the bonpo literature. The bonpo accounts on the beginnings of culture. Daoist texts relative to the transmission of revealed books. The Bonpo Cosmogonies in Tibet and among the Mosso. Tibetica Antiqua VI Confucian Maxims in Two Dunhuang Manuscripts. Bon po and gshen, their differences and their functions. Bon po in the texts translated from Chinese and bon po communities. The Dunhuang manuscripts and the later tradition. Tibetica Antiqua V The Indigenous Religion and the Bon po in Dunhuang Manuscripts. Tibetica Antiqua IV The Tradition Relative to the Debut of Buddhism in Tibet. Tibetica Antiqua III Apropos of the Word Gtsug lag and the Indigenous Religion. Tibetica Antiqua II The Use of Metaphors for Honorific Distinctions in the Epoch of the Tibetan Kings. xxiii Tibetica Antiqua I The Two Vocabularies of Indo-Tibetan and Sino-Tibetan Translations in the Dunhuang Manuscripts. xxi Introduction by Cristina Scherrer-Schaub. van der Kuijp, in lieu of a cowĬONTENTS Preface. printed in the netherlandsĭedicated as a gurudakṣiṇā to Leonard W.J. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Koninklijke Brill NV incorporates the imprints BRILL, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. ISSN 1568-6183 ISBN 978 90 04 18338 4 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Buddhist literature-China-Tibet-History and criticism. Indigenous peoples-China-Tibet- Religion. Includes bibliographical references and index. 24) Translation of articles which originally appeared in French in the journal Bulletin de l’Ecole francaise d’Extreme-Orient from 1983 to 1992, together with Stein’s contributions to the Annuaire de college de France from 1967 to 1970. Rolf Stein’s Tibetica antiqua : with additional materials / by Rolf Stein translated by Arthur P. Library of Congress Cataloging-in-Publication Data Stein, R. Rolf Stein’s Tibetica Antiqua With Additional Materials Brill’s Tibetan Studies Library Edited by ![]() ![]() ![]()
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